In “A Very Supernatural Christmas,”
season three episode eight, Sam and Dean investigate the reason why people are
being killed and pulled up their chimneys. They go through a few different
theories, such as a Krampus, before finally realizing a pagan god is
responsible. There are also flashbacks to past Christmases with the
Winchesters, and Sam and Dean decide to celebrate Dean’s last Christmas before
his deal comes due.
This
episode honestly freaked me out a bit the first time I saw it. As someone who
does not like horror movies as all and loves all things Christmas with the
enthusiasm of a five year old, this episode just did not fit into my picture-perfect
idea of Christmas. But I suppose that’s Supernatural
for you.
There
are quite a few important topics packed into this episode, while still
providing the “monster of the week” element. It is pretty well written in that
it is able to cover so much in just forty minutes of screen time.
“A Very
Supernatural Christmas” first addresses the dysfunctionality of a Winchester
holiday. Dean is trying to actually celebrate his last Christmas on earth,
while Sam would rather not think about Dean’s impending deal and ignore the
holiday altogether. Through the flashbacks throughout the episode, you can see
how excited Sam was about the holiday. Dean, however, seemed to be more excited
about Christmas for Sam’s sake; stealing presents so he could tell Sam that
John – essentially Santa – had actually stopped by.
A few
important questions are answered in the flashback scenes. We learn how Sam
learned about hunting and the truth about the world he lives in. It also shows
how badly Dean and John wanted to protect Sam and give him a semi-normal
childhood. After finding John’s journal and confirming everything in it was
real, Sam is understandably worried. He fearfully and rather logically thinks
through the situation and what information he does have. If one parent can be
taken by monsters, then the other one can, too, and if adults are not safe then
why would children be? However, Sam is probably still under the assumption that
John knew about the supernatural when Mary was killed, rather than thinking of
that as the trigger event. We also finally learn about the amulet.
For
three seasons that gold amulet has been hanging around Dean’s neck. Attention
has been drawn to it in other episodes – most memorably “Skin” (season one
episode six) when the real Dean snatches it off of a shapeshifter’s neck.
However, it is the Christmas episode of season three where we finally learn
where it came from and its importance. As seen in the flashback Sam is planning
on giving it to John, but decides instead to give it to Dean. From then on it
is mostly seen as a symbol of their bond as brothers. We find out later in the
series that it has importance to the supernatural world – Bobby said it was
special, after all – but for now at least the origin story is out of the way.
The
flashbacks themselves are also pretty well written into the story line. They use
various methods to fade the scenes in – music, similar setting, commercial
break – and manage to fade them out pretty seamlessly as well – profile, commercial
break, or object – and seem relevant to the present day. They are not just random
flashbacks. The first flashback starts with present day Dean calling Sam and
Grinch and walking away, and ends with young Dean storming out of the motel
room. The second flashback is triggered by the conversation about Dean’s deal
while they’re sitting on motel beds. In the flashback, Sam discovers the supernatural
and starts to think everyone is going to die while he and Dean are sitting on
motel beds. The third flashback is the past gift exchange with the amulet,
which then morphs into the present day gift exchange.
While
this episode does dwell on the past, it also dwells on the future. Dean’s deal
is looming ever closer, and Sam cannot bring himself to celebrate when he knows
that his brother will be dead within the year. Dean, on the other hand, is
trying to do something upbeat for Christmas. It is an interesting dynamic that
leads to the brothers celebrating, even if it is in a motel room and mildly
awkward.
The
last thing this episode brings is the “monster of the week.” In the midst of
all the brotherly drama and ghosts of Christmas past, something is dragging
people up chimneys. The pagan gods behind the gruesome murders are playing the
role of the “apple pie” couple, which I think was a wonderful writing choice. The
two images clash so spectacularly. They have bloody bones in their basement,
and yet they say things like “fudge” instead of cursing, “Gloomy Gus,” and “All
righty roo,” and chuckle while taking blood, nails, and almost teeth. The
effect is a strange combination of disturbing and humorous, which lends itself
to the skill of both the writers and the actors.
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